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Augustine Webster

(d. 1535) [ODNB sub John Houghton]

Prior of the Charterhouse of Axholme, Lincolnshire, and Catholic martyr

John Houghton, Robert Lawrence and Augustine Webster, Carthusian priors, were hanged, drawn and quartered for refusing to swear the oath of supremacy. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Webster is one of the Catholic martyrs written of by Nicholas Harpsfield. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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Edward Hall

(1497 - 1547) [ODNB]

Lawyer and historian; BA Cambridge 1518; entered Gray's Inn by 1521; among those invited to Bridewell to hear Henry VIII's oration on his divorce; MP Much Wenlock 1529, 1536; MP (unknown) 1539; MP Bridgnorth 1542

When Queen Catherine learned from the legates that they had been deputed to determine the matter of a divorce between the king and her, she composed an answer to them. Campeggi wrote down her answer in French, which was then translated by Edward Hall. 1563, pp. 456-57; 1570, pp. 1193-94; 1576, p. 1022; 1583, p. 1050.

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Edward Hall reported that Pavier, the town clerk of the city of London, had said that if the king sanctioned an English edition of the scriptures and allowed people to read it, he (Pavier) would cut his throat. He later hanged himself. 1570, p. 1199; 1576, p. 1027; 1583, p. 1055.

Hall included an account of Sir Thomas More in his chronicle. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Hall spoke in favour of the Act of Six Articles in parliament. 1563, p. 660.

Edward Hall was named in a commission from Henry VIII to Edmund Bonner as one who was required to execute the Six Articles. 1570, p. 1375; 1576, p. 1173; 1583, p. 1202.

After Anne Askew had been examined by Bonner and Wymmesley, Christopher Brittayn brought Edward Hall and others, and Bonner urged them, as her friends, to get her to speak fully. 1563, p. 671; 1570, p. 1415; 1576, p. 1205; 1583, p. 1235.

Hall witnessed Anne Askew's confession. 1563, p. 673; 1570, p. 1416; 1576, p. 1207; 1583, p. 1237.

 
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Elizabeth Barton

(c. 1506 - 1534) [ODNB]

called the Holy Maid of Kent, the Nun of Kent. Benedictine nun and visionary

Elizabeth Barton prophesied that if the king divorced Queen Catherine and married Anne Boleyn, he would not reign more than a month thereafter. Through the efforts of Cranmer, Cromwell and Latimer, she was condemned and executed with some of her supporters. 1563, p. 510; 1570, p. 1199; 1576, p. 1026; 1583, pp. 1054-55.

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Humphrey Middlemore

(d. 1535) [ODNB sub John Houghton]

Carthusian monk; procurator of London Charterhouse; arrested with the prior, John Houghton, in 1534 and sent to the Tower; both were released on swearing an oath; vicar of Charterhouse 1535; a month later executed at Tyburn Tree for failing to take the oath of supremacy

William Exmew, Humphrey Middlemore and Sebastian Newdigate, Carthusian monks, refused to swear the oath of supremacy. They were hanged, drawn and quartered at Tyburn. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

 
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John Hale

(d. 1535) [ODNB sub Richard Reynolds]

Vicar of Isleworth, the parish in which Syon Abbey stood; Catholic martyr executed with Richard Reynolds and 3 Carthusian priors

Richard Reynolds and John Hale were executed with John Houghton, Robert Lawrence, and Augustine Webster. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Hale is one of the Catholic martyrs written of by Nicholas Harpsfield. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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John Houghton

(1486/7 - 1535) [ODNB]

BA Cambridge; LLB; BTh; prior of the Charterhouse of Beauvale in Nottinghamshire 1531; prior of the London Charterhouse (November 1531 - 1535); Catholic martyr hanged, drawn and quartered; inspired most of his monks to refuse submission

John Houghton, Robert Lawrence and Augustine Webster, Carthusian priors, were hanged, drawn and quartered for refusing to swear the oath of supremacy. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Houghton is one of the Catholic martyrs written of by Nicholas Harpsfield. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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John Tewkesbury

(d. 1531) [Fines]

Martyr; living by the entrance to St Martin's le Grand in the parish of St Michael-le-Quern; leatherseller and haberdasher

John Tewkesbury was converted by reading Tyndale's works and disputed openly in the chapel in the bishop's palace. He was examined before Cuthbert Tunstall, Henry Standish and John Islip, before the bishops of Lincoln, Ely and Bath and Wells, and before Geoffrey Wharton, Rowland Philipps, William Philow and Robert Ridley. 1563, pp. 490-92; 1570, pp. 1165-66; 1576, pp. 996-97; 1583, pp. 1024-25.

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Tewkesbury abjured and was sentenced to carry a faggot, to wear the sign of a faggot for life and to remain in a monastery until released by the bishop of London. 1563, p. 492; 1570, pp. 1166-67; 1576, p. 997; 1583, p. 1025.

Two years later, Tewkesbury appeared before Sir Thomas More and John Stokesley. He was sentenced as a relapsed heretic and handed over to the sheriffs to be burnt at Smithfield. 1563, p. 492; 1570, p. 1167; 1576, p. 998; 1583, p. 1025.

 
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Nicholas Harpsfield

(1519 - 1575) [ODNB]

Religious controversialist; historian

BCL Oxford 1543; at Louvain 1550; DCL Oxford 1554; friend of Thomas More, wrote his biography; archdeacon of Canterbury (1554 - 59); imprisoned for twelve years under Elizabeth, continued writing

In 1566 he published, under the name of Alan Cope, a large work rebutting the Magdeburg Centuries and Foxe's Acts and Monuments

Foxe accuses Harpsfield of using Sir Thomas More's authority to discredit Foxe's account of Thomas Bilney. 1570, p. 1148; 1576, p. 983; 1583, p. 1010.

Alan Cope (Nicholas Harpsfield) wrote of 24 Catholic martyrs under King Henry. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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Paul III (Alessandro Farnese)

(1468 - 1549) [Kelly]

b. Canino; received a humanist education; treasurer of the Roman church 1492; cardinal-deacon 1493; bishop of Parma 1509; dean of cardinals

Pope (1534 - 1549)

Paul III promoted John Fisher to cardinal, but Fisher was executed before he could be elevated. 1570, p. 1216; 1576, p. 1042; 1583, p. 1069.

He called a general council at Mantua to deal with heresy and the problem of the Turks. All princes were required to attend or to send delegates. 1570, p. 1234; 1576, p. 1056; 1583, p. 1083.

Paul III sent Cardinal Pole to the French king to stir him to war against Henry VIII. 1570, p. 1239; 1576, p. 1061; 1583, p. 1087.

 
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Richard Bayfield (alias Somersam)

(d. 1531) [ODNB]

born Hadleigh; Benedictine monk of Bury St Edmund's and protestant martyr

Robert Barnes, Lawrence Maxwell and John Stacy visited Bury Abbey and during the course of their visit converted Richard Bayfield. Bayfield was imprisoned in the abbey, whipped and stocked. Barnes and Edmund eventually secured his release, and he went with Barnes to Cambridge. When Barnes was arrested, Bayfield went to London, where Maxwell and Stacy kept him secretly and helped him leave the country. 1563, p. 484; 1570, p. 1161; 1576, p. 993; 1583, p. 1021.

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While abroad, Bayfield met William Tyndale and John Frith and sold their books and those of the German reformers in France and in England. He returned to England, was arrested, tried by Cuthbert Tunstall and abjured. He was told to return to Bury and wear his monk's habit, but fled abroad again. 1563, p. 484; 1570, p. 1161; 1576, p. 993; 1583, p. 1021.

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Upon his return to England, he stayed at the house of Mr Smith, where he was betrayed and arrested. He was imprisoned in Lollards' Tower, but was moved to the Coalhouse to keep him away from another imprisoned suspect, Thomas Patmore. He was severely shackled in an attempt to make him reveal the buyers of his books, but he refused. He was tried before John Stokesley, assisted by Stephen Gardiner and others. 1563, pp. 484-88; 1570, pp. 1161-64; 1576, pp. 993-995; 1583, pp. 1021-1023.

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Edmund Peerson presented a list of charges against Richard Bayfield, especially concerning Bayfield's praise for Thomas Arthur and Thomas Bilney. 1570, p. 1191; 1576, p. 1020; 1583, p. 1048.

William Smith was charged in London in 1531 with harbouring Richard Bayfield and other good men in his house and reading illicit books. 1570, p. 1189; 1576, p. 1017; 1583, p. 1046.

About four days before Bayfield was arrested, a boy of Colchester was charged in London with bringing books to him. The boy was imprisoned by Sir Thomas More and died there. 1570, p. 1189; 1576, p. 1017; 1583, p. 1046.

Bayfield was condemned as a heretic and suffered a lengthy burning. 1563, pp. 488-89; 1570, pp. 1164-65; 1576, pp. 995-96; 1583, pp. 1023-24.

The example of Bayfield inspired John Tewkesbury after he had abjured. 1570, p. 1167; 1576, p. 998; 1583, p. 1026.

 
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Richard Reynolds

(d. 1535) [ODNB]

Bridgettine monk of Syon Abbey; BA Cambridge 1506; MA 1509; BTh 1513; associate of Elizabeth Barton; denied the royal supremacy; executed in his habit for treason with 3 Carthusian priors and John Hale

Richard Reynolds and John Hale were executed with John Houghton, Robert Lawrence, and Augustine Webster. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Reynolds is one of the Catholic martyrs written of by Nicholas Harpsfield. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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Robert Lawrence

(d. 1535) [ODNB sub John Houghton]

Prior of the Charterhouse of Beauvale, Nottinghamshire, and Catholic martyr

John Houghton, Robert Lawrence and Augustine Webster, Carthusian priors, were hanged, drawn and quartered for refusing to swear the oath of supremacy. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

Lawrence is one of the Catholic martyrs written of by Nicholas Harpsfield. 1570, p. 1375; 1576, p. 1173; 1583, p. 1201.

 
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Sebastian Newdigate

(1500 - 1535) [ODNB]

Member of Henry VIII's privy chamber; widowed, became a Carthusian monk in London Charterhouse; refused to accept the king's supremacy; condemned for treason; hanged, drawn and quartered

William Exmew, Humphrey Middlemore and Sebastian Newdigate, Carthusian monks, refused to swear the oath of supremacy. They were hanged, drawn and quartered at Tyburn. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

 
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Thomas Hitton

(d. 1529) [Fines]

of Martham, Norfolk; priest; burnt at Maidstone

Thomas Hitten was imprisoned by Archbishop Warham and Bishop Fisher, tortured and then burnt at Maidstone. William Tyndale mentioned Hitten in his Apology against Sir Thomas More and in The Practice of Prelates. 1563, p. 1134; 1570, p. 971; 1576, p. ; 1583, pp. 997-98.

 
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William Exmew

(c. 1507 - 1535) [ODNB]

Carthusian monk; vicar and procurator of London Charterhouse; Catholic martyr

William Exmew, Humphrey Middlemore and Sebastian Newdigate, Carthusian monks, refused to swear the oath of supremacy. They were hanged, drawn and quartered at Tyburn. 1570, p. 1217; 1576, p. 1042; 1583, p. 1069.

 
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Antwerp

[Antwarpe]

Flanders, Belgium

Coordinates: 51° 13' 0" N, 4° 24' 0" E

 
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Calais

[Calyce; Calice; Calis; Callis]

Pas-de-Calais, France

Coordinates: 50° 56' 53" N, 1° 51' 23" E

 
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Isleworth [Thistleworth]

Hounslow, Middlesex

OS grid ref: TQ 137 755

1093 [1069]

K. Henry. 8. Rochester and more beheaded. Charterhouse Monkes.

after the said fisher, to his confusion, was charged with Elizabeth Barton called the holy maid of Kent) and founde guilty by act of Parleament, as is aboue recorded. For his learning and other vertues of life, this Bishop was well reputed and reported of many, and also much lamented of some. But whatsoeuer his learning was, pitie it was, that he being indued with that knowledge, should be so farre drowned in such superstition: more pitie that he was so obstinate in his ignoraunce: but most pitie of all that he so abused the learning he had, to such crueltie as hee dyd. But thus commonly we see come to passe, as the Lorde saith: MarginaliaBloud reuēged with bloud.That who so striketh  

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A paraphrase of Matthew 26.52.

with the sworde, shall perishe with the sworde, and they that staine their handes with blood, seldome do bring their bodies drie to the graue: as cōmonly appeareth by the end of bloudy tyrantes, and especially such as be persecuters of Christes poore members. MarginaliaByshop Fyshr and Sir Tho. More, persecutors.In the number of whom was this Bishop and sir Thom. More, by whom good Iohn Frith  
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Frith was burned as a heretic on 4 July 1533.

, Teukesbery,  
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John Tewkesbury was burned as a heretic on 20 December 1531.

Thomas Hytten,  
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Thomas Hitton was burned as a heretic about 16 February 1530.

Bayfild,  
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Richard Bayfield was burned as a heretic on 4 December 1531.

with diuers other good saintes of God, were brought to their death. It was sayde, that the Pope, to recompence Byshop Fisher for his faithfull seruice, had elected him Cardinal  
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Pope Paul III created Fisher the cardinal-priest of St Vitalis in May 1535. Historical speculation is that this was done in an effort to force Henry VIII to think twice about having him executed.

, and sent him a Cardinals hat as far as Calice, but the head it should stand vpon, was as hie as London bridge, ere euer þe Popes hat could come to him. MarginaliaByshop Fysher & Syr Tho. More, beheaded.Thus Bishop Fisher and Syr Thomas More, which a litle before had put Iohn Frith to death for heresy against the Pope, were themselues executed and beheaded for treason against the king, the one the xxij. of Iune, the other the vi. of Iuly. ann. 1535.

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Of sir Tho. More some thing hath bene touched before, who was also recounted a man both wittie & learned, but whatsoeur he was beside, a bitter persecuter he was of good men, and a wretched enemie against the truth of the Gospel, MarginaliaThe lying bookes of Syr Tho. More.as by his bookes leaft behind him maye appeare, wherein most slanderously and contumeliously he writeth against  

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Foxe is referring here to an impressive canon of works, including Responsio ad Lutherum (1523), The Supplycacyon of Soulys (1529), A Dialogue Concerning Tyndale (1529), The Confutation of Tyndale's Answer (1532), Syr Thomas More's answer to the fyrste parte of the poysoned booke … named 'The Souper of the Lorde' (1532), A Letter impugnynge the erronyouse wrytyng of John Fryth against the Blessed Sacrament of the Aultare (1533) and The Second parte of the Confutacion of Tyndal's Answere (1533).

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Luther Zwinglius, Tindal, Frith, Barnes, Bayfild, Bainham, Teukesbery, falsely belying their articles & doctrine, as (God graunting me life) I haue sufficient matter to proue against him.

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MarginaliaM. More a persecutour.Briefly, as he was a sore persecuter of them that stoode in defence of the Gospel: so againe on the otherside, such a blynd deuotion he bare to the Pope holy See of Rome, & so wilfully stoode in the Popes quarell against his owne prince, that he woulde not giue ouer tyll he had brought þe Scaffolde  

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More was executed on 6 July 1535.

of the Towre hyll with the axe and all vppon his owne necke.

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Edwarde Hall in his Chronicle  

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Foxe is here largely quoting directly from the 1550 edition of Hall's Chronicle (fol.226v).

writing of the death and manners of this Syr Thomas More, seemeth to stand in doubt, whether to call him a foolishe wise man, or a wise foolishe man. For as hy nature he was indued with a great witte, so the same againe was so mingled (sayth he) with taunting and mocking, that it seemed to them that best knewe him, that he thought nothing to be wel spoken, except he had ministred some mock in the communication: in so much as at his comming to the Tower, one of the officers demaunding his vpper garment for his fee, meaning his gowne, he answered that he should haue it, and tooke him his cappe, saying it was the vppermoste garment that he had. MarginaliaM. More a scoffer vnto his death.Likewise, euen going to his death, at the Tower gate a poore woman called vnto him, & besought him to declare that he had certain euidences of hers in the time that he was in office (which after he was apprehended, she could not come by) and that he woulde intreat that she might haue them againe, or els she was vndone. He answered, Good woman, haue patience a little while, for the king is good vnto me, that euen within this halfe houre he will discharge me of all businesses, and help thee him selfe. Also when he went vppe the stayre on the Scaffold, he desired one of the Sheriffes officers to giue hym hys hand to helpe him vp, and sayde, when I come downe againe, let me shyft for my selfe so well as I can. Also the hangman kneeled downe to him, asking him forgiuenes of his death, as the manner is. To whom he said, I forgiue thee, but I promise thee, that thou shalt neuer haue honestie of þe striking of my head, my neck is so short. Also, euen when he should lay downe his head on the block, he hauing a great gray beard, striked out his beard, and said to the hangman, I pray you let me lay my beard ouer the block least you should cut it. Thus with a mocke he ended his life.

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There is no doubt  

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Foxe the prophet! More and Fisher were beatified along with about fifty other English martyrs on 29 December 1886 and both were canonized in 1935.

but that the Popes holines hath halowed and dignified these two persons long since, for Catholike martirs. Neither is it to be doubted, but after an hundred yeres expired, they shal also be shrined & portissed dying as they did in that quarrel of the church of Rome, þt is in taking the bishop of Romes part against their own ordinary & natural prince. Wherunto (because þe matter asketh a long discourse, & a peculiar tractation) I haue notin this place, much to contend with Cope my friend. This briefly for a memorandum may suffice, that if the causes of true martyrdome ought to be pondred, & not to be nūbred, & if the end of martyrs is to be weyed by iudgement, & not by affection: then the cause and quarrell of these men standing as it doth, & being tried by Gods word, perhaps in þe Popes kingdome they may go for martirs, in whose cause they dyed: but certes in Christes kingdome their cause wil not stand, how so euer they stand them selues.

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MarginaliaRochester, More, Exmew, Mydolemore, Nudigate, executed for treasō.The like also is to be said of the three monkes  

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The executions of Exmewe, Middlemore and Newdigate, all of the London house of the Carthusian order, took place on 19 June 1535.

of Charterhouse, Exmewe, Middlemore, and Nudigate, who the same yeare in the moneth of Iune, were likewise attached and arrained at Westminster, for speaking certaine trayterous words against the kings crown and dignitie: for the which they were hanged, drawen, and quartered at Tyborne, whō also, because Cope my good frēd doth repute & accept in the number of holy Catholique Martyrs, here would be asked of him a question: What Martyrs be they, which standing before the iudge, denye their owne words and sayings, and plead not guiltie, so as these Carthusians dyd? whereby it appeareth, that they would neither haue stand nor haue died in that cause as they did, if they might otherwise haue escaped by denying. Wherefore if my friend Cope had bene so well aduised in setting out his martyrs  
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Foxe refers to a treatise entitled Dialogi sex contra summi Pontificatus, monasticae vitae, sanctorum, sacrarum imaginum oppugnatoreset pseudomartyrs (Antwerp, 1566), which was written by Nicolas Harpsfield. The Dialogi is, in part six, an attack on Foxe's Acts and Monuments which forced him into the removal of much disputed material in later editions.

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, as God might haue made him, he woulde first haue seene the true recordes, & ben sure of the ground of such matters wherupon he so confidently pronounceth, and so censoriously controlleth others.

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MarginaliaEx actis in termino Paschæ. Anno. 27. Reg. Hen. 8.In the same cause & quarrell of treason also, the same yeare, a little before these aforesaide in the moneth of May, were executed with the like punishmēt, Iohn Houghton, Priour of the Charterhouse in London, Robert Laurēce Prior of the Charterhouse of Beluaile, Austen Webster Prior of the Charterhouse of Exham.

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Beside and with these three Priors, suffered likewise the same time two other Priestes, one called Reignolde, brother of Syon, the other named Iohn Haile vicare of Thistleworth.

Diuers other Charterhouse monks also of Londō were then put in prison, to the number of nine or tenne,Marginalia9. Carthusians dyed in prison, refusing the kinges supremacy. and in the same prison dyed, for whom we will (the Lorde wyllyng) reserue an other place hereafter to intreate of more at large.

In þe meane time, for so much as þe foresaide Cope in his doughty Dialogues, speaking of these nine worthies,MarginaliaM. Copes 9. worthyes. doth commend them so highly, and especially the three priors aboue recited, here by the way I would desire maister Cope, simply and directly to answere me to a thing or two that I would put to him, and first, of this Iohn Houghtō that angelical Prior of the Charterhouse, his olde companion & acquaintance of whō thus he writeth:  

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This is from Dialogi (part 6, p.995).

MarginaliaCopus in Dialog. 9. pap. 995.Atqui cum Ioannem illum Houghtonum cogito, non tam hominem quàm angelum in humana forma intueri mihi videor, cuius eminentes virtutes, diuinas dotes, & heroicam animi magnitudinem, nemo vnquam poterit satis pro dignitate explicare, &c. By these his owne wordes it must needes be confessed, that the authour of these Dialogues, who so euer he was, had well seene and considered the fourme and personable stature, proportion and shape of his excellent bodye, with such admiration of his personage, that (as he sayth) as oft as he calleth the said Iohn Hughton to mind, it seemeth to him, euen as though he saw an angel in the shape and forme of a man. Whose eminent vertues moreouer, whose diuine gifts, and heroical celsitude of mind, no man (saith he) may sufficiently expresse. &c. MarginaliaCopes Dialogues suspected not to be his owne.And how old was this M. Cope then I would know, when he sawe and discerned all this? For as I vnderstand, M. Cope being yet at this present scarse come to the age of xl. yeares, he could not be then aboue nine yeare olde (the other suffering ann. 1535.) in the which age, in my minde, M. Cope had small discretion to iudge either of any such angelical proportion of mans personage, or of his diuine qualities, and heroical celsitude of his mind, as yet he remembreth in his Dialogues. Which thing among many other probabilities, maketh me vehemently to suspect, þt these Dialogues printed in Antwerp, ann. 1566. were brought ouer by M. Cope, there to be printed, but were penned & framed by an other Pseudocopus, whatsoeuer, or in what Fleete so euer he was, vnlesse my marks do greatly faile me. But as the case is of no great weight, so I let it passe, returning to other matters of more importance.

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Shortly after, the ouerthrow of the Pope, consequently began by litle and litle to follow the ruine  

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Foxe may be referring to the 1536 act 'Dissolution of the Monasteries' (27 Henry VIII, c.28) or the valuation effort of 1535 which resulted in the Valor Ecclesiasticus the inadvertent first step toward the dissolutions.

of Abbeyes & religious houses in Englande, in a right order & methode by Gods diuine prouidence. For neither coulde the fall of Monasteries haue followed after, vnlesse that suppression of the Pope had gone before, neither could any true reformation of the church haue bene attempted, vnles þe subuer-

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