onely left at home, seinge the man to walke a lone, supposing he had bene some Citizen ther left behind, and waiting for opening the gate, went & opened the wicket, asking if he would go out. Yea said he, with a good wyl, if ye wyl let me out. With al my hart, quod the Porter, and I pray you so do.

And thus the said Dabney taking the occasion offered of God, beyng let out by the Porter, escaped out of the Wolues mouthe. The procession being done, when the byshop returned home, Dabney was gone and coulde not be found. Wherupon much search was made, but especially Iohn Auyles layed much priuy wayte for hym. Who after long searching, when hee coulde not get him, at length receyued. xv. crownes of hys wyfe to let hym alone, when hee shoulde see hym. And so that good man escaped.

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MarginaliaAlexander a minister deliuered by Goddes prouidence from hys enemies.  

A like example of God almighties goodnes toward hys afflicted seruauntes in that daungerous tyme of persecution maye also appeare euidently in one Alexander a priest, sometyme a chaplayn in Magdalen Colledge in Oxford, and then the Popes owne knyghte, but synce an earnest enemy to Antichrist, and a man better instructed in the true feare of God. It happened that one had promoted hym to Boner for religion, vpon what occasion I do not well vnderstande. Accordyng to the olde maner in such cases prouided, he sent foorth Roben Papist, alias Caly, one of his whelpes, to bryng in the game, and to cause thys sely poore man to appeare before hym. Lytle Robine lyke a proper man bestyrreth hym in hys busynes, and smelleth hym out. And when he hadde gotten him, he bringeth hym a longe by Chepe syde, not suffering him to talke with any of hys acquayntaunce by the way as he came, thoughe there were of hys olde frendes of Oxford, that offred to speake vnto hym. When they came into Paules, it happened this Alexāder to espy Doctor Chadsey, there walking vp & downe, to whom, because he was able in such a case to do pleasure, & for that he had ben of his old acquayntaunce in Oxford, he was very desirous to speake, or he went thorow. Chadsey perceiuyng that Robyne Calye dydde attende hym, professed that he durst not meddle in the matter. Yes (sayth lytle Robyne) you maye talke with him if it please you, maister Doctor. To be short, Alexander openeth his case, and in the ende desireth for old acquayntaunce sake that he wil finde meanes he may be rather brought before Doctor Martyne to bee examined, then anye other. Naye sayeth hee (alledginge the woordes of Christ vnto Peter in the last chapter of Saynt Iohn): Nay ye remember, (brother, sayth he) what is written in the Gospell: VVhen thou wast yong, thou dydest gird thy selfe, and wentest whether thou wouldest. But

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being aged, other men shall girde thee and lede thee whether thou wilt not: in thys abusinge the scripture to his priuate meaning, wheras notwithstanding he mighte easelye (as it is to be supposed) haue accomplished so small a request, if it had liked him. Thence was he caried to Story & Cooke the commissioners, there to learne what shoulde be come of him. Before them he did vse him self boldly and stoutly, as they on the other side did vrge him with captious questions verye cruellye. And when they had bayted the poore man theyr fyll, they dyd aske him where hys hoore was. Shee is not my hore (sayd he) but my lawfull wyfe. She is thy hore, saith they. She is not my whore (said he agayne) but my wyfe, I tell you. So when they perceiued that he woulde not geue place vnto them, nor attribute to them so muche as they looked for at his hand, accordinge to the ordinary maner, they command him to prisō. And now marke well the prouidence of God in hys preseruation. Hee was broughte into Clunies house at pater noster rowe, thence to be caried to Lollardes Tower out of hande, but that Cluny (as it happened) his wyfe, and his mayde were so earnestlye occupied aboute present busines that as then they had not laysure to locke vp theyr prisoner. In the hall where Alexander sat, was a straunge woman whose husband was then presently in trouble for religion, which perceyued by some one occasion or other that this man was broughte in for the like cause. Alacke good man, sayeth shee: if you will you maye escape the cruell handes of youre enemies, for asmuche as they be al a waye that shoulde looke vnto you. God hathe opened the waye vnto you for delyuerance, and therefore lose not the oportunity therof if you be wise. With those and such like woordes beinge then perswaded, he gate out of doores, and went awaye, without any hast makåg at al: so that if any had folowed, he might haue bene easelye recouered agayne. But vndoubtedly it was Gods wyll that hee should so escape the furye of hys aduersaryes, and he preserued from all daungers of deathe and imprisonment.

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MarginaliaBosoms wyfe.  

As the works of the Lord are not to be kept secret, whatsoeuer the persons be, in whome it pleaseth him to worke: so commeth to remembraunce the story of one Bosoms wife not vnworthy to be considered. This good woman being at Richmōd w^t her mother, was greatly called vpon & vrged to come to the churche. At length through the importunate cryeng & calling vpon, graunted vnto them, and came, being in the church, and sitting wyth her mother in the pue, contrary in all thinges to the doinges of the papistes, behaued her selfe: to wit, whē they kneled she stode, when they turned forward, she turned backward. &c.

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