putting of his clothes vnto his shirte, went to the stake, being burnt with a yong man of. xx yeres of age, ioyfully and constātly together, whose name was Iohn Leaffe. Thus thys Bradford being in the fire, neuer stirred him selfe: but (holding vp his hands) quietly & paciently suffred the violēce therof, vntyl it had cōsumed him into ashes, in the sight of a great multitude, to the comforte of all Gods chyldren, and the glory of his mayster, whom hee before most constantly had confessed.

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During the time of his imprisonment, being almost. 2. yeres, he had many conflictes aswel with the Anabaptists, as the Papistes, against which he wrote diuers bokes. He comforted the afflicted, strengthened the weake, & cōuerted diuers to the truth, which wer drowned in errours. He wrote sundry comfortable treatises, & many godly letters, of which som he wrote to London, Cambridge, Walden, & Manchester, where he had most preached. By which letters, that it may appere how godly a prysoner he was, howe great a care he had of their estate, what a zeale he had to performe his office, euen to the putting of of hys tabernacle, and how well he warned them all whō he taught, they shall immediatelye follow.

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TO all that professe the gospel and true doctrine of our lord and sauiour Iesus christ in the City of London, Iohn Bradford, a most vnworthy seruaunt of the Lord, now not only in prison, but also excōmunicated & condemned to be burned for the same true doctrine, wisheth mercy, grace, & peace with encrease of all godly knowledge, & piety, from god the father of mercy, through the merites of our alone and omnisufficient redemer Iesus Christ, by the operation of the holy Spirit for euer. Amen.

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My dearely beloued brethren in our Sauiour Christe, although the time I haue to liue is very lytle (for hourely I loke when I shuld be had hence to be conueyed into Lankashyre, there to be burned, and to render my lyfe by the prouidence of God, where I first receyued it by the same prouidence):  

and althoughe the charge is great to keepe me from all thynges wherby I might signifie any thing to þ^e world of my state: yet hauing, as now I haue pen & ynk, through gods working, mauger the head of Sathan and his souldiers, I thought good to write a short confession of my fayth, & therto ioyne a litle exhortation vnto you al, to liue according to your profession.

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This mi faith I would gladlye particularlye declare and expounde to the confyrmation & cōfort of the simple: but alas by starts and stelth I write in maner that, that I write, and therefore I shall desire you al to take thys breuitye in good part.First for my fayth, I do confesse and pray all the whole congregation of Christ to beare witnes with me of the same: that I do beleue constantlye through the gift and goodnes of God (for faith is gods only gift) all the. xii. articles of the Symbole or crede, commenly attributed to the collection of the apostels, not because of the crede it selfe, but because of the word of god the which teacheth and confirmeth euery article accordinglye.  

This word of god written by the prophets and Apostels, left and conteined in the Canonicall bokes of the hole bible, I do beleue to contayne plentifullye al thinges necessary to saluation,   so that nothing (as necessarye to saluation) ought to be added therto: and

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therfore the churche of Christ, nor none of his congregation ought to be burdened with any other doctrine, then which here out hath his foundation and ground. In testimonye of this faith I render and geue my lyfe, being condēned aswel for not acknowleging the Antichrist of Rome to be Christes vicar general, and supreme heade of hys catholicke and vniuersall churche here, or els where vpon earth: as for denieng the horrible and idolatrous doctrin of transsubstanciation, and Christes reall, corporal, and carnall presence in his super, vnder the formes and accidentes  

of bread and wine. To beleue christ our Sauiour to be the head of his church, and Kinges in their realmes to be the supreme powers, to whom euery soule oweth obedience: and to beleue that in the supper of Christ (which the sacrament of the altar as the papists cal it & vse it, doth vtterly ouerthrow) is a true and very presence of whole christ, god and man to the faithe of the receauer (but not to the stāder by and loker vpon) as it is a true and very presence of bread and wine to the senses of men, to beleue this will not serue: & therfore as an hereticke I am condemned, & shalbe burned, wherof I aske god hartely mercye that I do no more reioyce then I doe, hauing so great cause as to be an instrument, wherin it maye please my dear Lord god and Sauiour to suffer. For albeit my manyfold synnes, euen sithen I came into pryson haue deserued at the handes of god not onlye this temporall, but also eternal fire in hell, much more then my former sinful life, which the Lord pardon for his Christes sake, as I know he of his mercy hath done, and neuer will laye mine iniquities to my charge to condēnatiō so great is his goodnes (praised therfore be his holy name:) althoughe (I say) my manyfolde & greuous late syns haue deserued most iustly al the tirāny that mā or diuell can do vnto me, & therefore I confes that the Lord is iust, & that his iudgements be true, & deserued on my behalfe: yet the bishops & prelates do not persecute thē in me, but christ him selfe, his word, his truth, & religion. And therefore I haue great cause, yea moste great cause to reioyce that euer I was born, & hither to kept of the Lord, that by my death, which is deserued for my syns, it pleaseth the heauenlye father to glorify his name, to testify his truth, to confirme his verity, to repugne his aduersaries. Oh good God & mercyful father, forgeue me my great vnthākfulnes, especially herein. And you my dearely beloued, for the lord Iesu Christes sake I hūbly & hartely in his bowels & bloud do now for my last vale and farewel in this presēt life besech you, & euery of you, that you wil consider this worke of the Lord accordingly: Firste, by me to be admonished to beware of MarginaliaHipocrisye and carnall security.hipocrisy, & carnal security: profes not the Gospel with tong & lips onely, but in hart & verity: frame & fashion your lifes accordingly. Beware gods name be not euyll spoken of, & the gospel lesse regarded by your cōuersatiō. God forgiue me that I haue not so hartely professed it, as I shuld haue don, but haue sought much my selfe therin. The Gospel is a new doctrine to the old man: it is new wine, & therfore cannot be put in old bottells, without more great hurte then good to the bottels: if we wil talk with the lord, we must put of our shooes & carnal affections: if we wil heare the voice of lord, we must washe our garments & be holy:

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