and geue it to them. For they shal take vp thinges that are stollen, & euil gottē, and shal saye: geue vs and we shal pray for you: so that they couer other mens faults curiously, & forget their own vtterly. Alack they shall also take awaye things miserable frō snatchers, pirates, spoylers, theues, robbers, or churchpillers, frō bankers, vserers, adulterers, heretikes, schismatikes, apostataes, lecherous women, women baudes, & men bauds, frō the mighty, from the periured merchants, false iudges, souldiors, tirants, from princes liuing against the lawe, & frō many peruerse people, and shall follow the perswasion of the deuil, & the swetenes of sinne & delicate life, transitory & short, and also saciety, to their eternal dānation. And al these thinges shalbe manifest in thē, & open to the eyes of al mē. And yet do they become euery day more indurate & wicked then other: and when theyr seducings & iniquities shalbe tried out, thē shal men cesse to geue thē, and then shal they goe about to mens houses a hungry, and lyke madde dogs casting their eyes vpon thearth, lyke turtles shrinking in their necks, that they may be filled w^t bred. Then shal the people crye oute at thē: wo be vnto you wretches, the childrē of sorrow. The world hath seduced you, the Deuyll hath snafled your mouthes. Your flesh is slippery, and your harts without taste: your minde was wandring, and your eyes wer delyted in vanities, and in much madnes. Your delycate paunch desireth swete dishes, your fete ar swift to run to mischief. Remēber the tyme whē you wer in outward apperance counted blessed zelous, poore rich men, and simple stout menne, deuoute flatterers, false betrayers, peruerse backbiters, holy hipocrites, subuerters of the truthe, to muche strict and precise, proud, shameles, vnstable Doctors, delicate martyrs, confessours for lucres sake, meke slanderers, relygyous couetous, lowlye proude, godly hard mē, lyers pleasaunte, peaceable persecutours, oppressours of the simple, inuenters of euill sectes, vnmercifull louers of the worlde, sellers of pardons, spoylers of benefices, vnprofitable makers of prayer, seditious conspirers, dronken whysperers, desyerers of honour, curious in mennes faultes, the extorcioners of þ^e world, vnsatiable preachers, pleasers of menne, seducers of women, and sowers of discorde. Well dyd the glorious prophete Moses prophecye of you in his canticle: a people (sayeth he) without counsel, and without wisedome, would to god they wer wise and vnderstode, and did foresee þ^e latter ends to com. you builders a loft, and whē you could go no higher, then ye fell down, lyke Simō Magus, whom the lord did represse, and stroke with a mighty plague: so you lykewyse haue fallen through your deceiuablenes, your wickednesse, your lyes, your obtrectatiōs and your iniquities. And the people shal say to thē:away you teachers of al peruersitie, subuerters of veritie, brethren of the Sunamite, fathers of hereticall prauity, false Apostels. For you haue semed as though you had followed the lyfe of the Apostles, and yet ye haue not folowed their steps, not in the least ioate: you children of iniquity, we wil none of the trades and knoweleges of your wayes. For presumpteous pryde, and puffed presumption hath deceiued you: and insatiable concupiscence hath subuerted youre erronious hart: and when you coueted to climb vp higher and higher, then by the iuste iudgemēt of God you haue fallen down into euerlasting shame. This Hildegardis whose prophecy we haue mētioned, liued about the yeare of the Lorde. 1170. as we read in Chronico Martini.

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About the same time that these Franciscans, and Dominicke Friers began, which ar aboue mentioned, sprang vp also MarginaliaCrosseberer Fryersthe Crossebearers, or crouched Friers, taking theyr originall and occasion of Innocent the third, whiche Innocent raysed vp an army, sygned with a Crosse on their brest, to fight against MarginaliaAlbingēsesthe Albingenses  

, whom the Pope and his sect accompted for heretikes aboute the partes of Tholous. What these Albingensis wer, it cannot be wel gathered by the olde popish histories. if there were any that did holde, teache, or maintaine agaynst the Pope, or his Papall pride, or withstande & gainsay his beggarly traditions, rites, and relygious &c. the histories of that tyme for þ^e most part in writyng of them, doe so depraue them, and misreport them, suppressyng the truthe of theyr artycles, that they make them and paynt them foorth to bee worse then Turkes and infidels. And that as I suppose, caused Math. Parisiensis and other of that sorte to wryte so of thē as they did. Otherwise it is to be thoughte, and so I fynde in some recordes, that the opinions of the sayde Albingenses were sounde ynoughe, holdyng and professyng nothyng els, but onely agaynst the wanton wealthe, pride, and tyrannye of the Prelates, denyinge the Popes authoritie to haue grounde of the scryptures, neyther coulde they awaye with the ceremonies and traditions, as Images, pardons, purgatorye of the Romishe Churche, callyng them (as some say) blasphemous occupyinges. &c. Of these Albingenses were slayne at tymes and burned a greate multytude, by the meanes of the Pope, and Simon Ecclesiasticus with other moe. It semeth that these Albingenses were chielfly abhorred of the Pope, because they set vp a contrary Pope against him, about the coastes of Bugarorum. For the whiche cause the Bishop called Portinēsis being the Popes Legate in those quarters, writeth to the Archbyshop of Roane and to other bishops in thys wyse.

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MarginaliaA letter of the byshop Portinēsis concernyng the Albingenses.VEnerabilibus patribus dei gratia Rothomagensi Archiepiscopo & eius suffraganeis episcopis sal.