Thematic Divisions in Book 11
1. The Martyrdom of Rogers 2. The Martyrdom of Saunders 3. Saunders' Letters 4. Hooper's Martyrdom 5. Hooper's Letters 6. Rowland Taylor's Martyrdom 7. Becket's Image and other events 8. Miles Coverdale and the Denmark Letters 9. Bonner and Reconciliation 10. Judge Hales 11. The Martyrdom of Thomas Tomkins 12. The Martyrdom of William Hunter 13. The Martyrdom of Higbed and Causton 14. The Martyrdom of Pigot, Knight and Laurence 15. Robert Farrar's Martyrdom 16. The Martyrdom of Rawlins/Rowland White17. The Restoration of Abbey Lands and other events in Spring 155518. The Providential Death of the Parson of Arundel 19. The Martyrdom of John Awcocke 20. The Martyrdom of George Marsh 21. The Letters of George Marsh 22. The Martyrdom of William Flower 23. The Martyrdom of Cardmaker and Warne 24. Letters of Warne and Cardmaker 25. The Martyrdom of Ardley and Simpson 26. John Tooly 27. The Examination of Robert Bromley [nb This is part of the Tooly affair]28. The Martyrdom of Thomas Haukes 29. Letters of Haukes 30. The Martyrdom of Thomas Watts 31. Mary's False Pregnancy32. Censorship Proclamation 33. Our Lady' Psalter 34. Martyrdom of Osmund, Bamford, Osborne and Chamberlain35. The Martyrdom of John Bradford 36. Bradford's Letters 37. William Minge 38. James Trevisam 39. The Martyrdom of John Bland 40. The Martyrdom of Frankesh, Middleton and Sheterden 41. Sheterden's Letters 42. Examinations of Hall, Wade and Polley 43. Martyrdom of Christopher Wade 44. Martyrdom of Carver and Launder 45. Martyrdom of Thomas Iveson 46. John Aleworth 47. Martyrdom of James Abbes 48. Martyrdom of Denley, Newman and Pacingham 49. Richard Hooke 50. Martyrdom of William Coker, et al 51. Martyrdom of George Tankerfield, et al 52. Martyrdom and Letters of Robert Smith 53. Martyrdom of Harwood and Fust 54. Martyrdom of William Haile 55. George King, Thomas Leyes and John Wade 56. William Andrew 57. Martyrdom of Robert Samuel 58. Samuel's Letters 59. William Allen 60. Martyrdom of Roger Coo 61. Martyrdom of Thomas Cobb 62. Martyrdom of Catmer, Streater, Burwood, Brodbridge, Tutty 63. Martyrdom of Hayward and Goreway 64. Martyrdom and Letters of Robert Glover 65. Cornelius Bungey 66. John and William Glover 67. Martyrdom of Wolsey and Pigot 68. Life and Character of Nicholas Ridley 69. Ridley's Letters 70. Life of Hugh Latimer 71. Latimer's Letters 72. Ridley and Latimer Re-examined and Executed73. More Letters of Ridley 74. Life and Death of Stephen Gardiner 75. Martyrdom of Webb, Roper and Park 76. William Wiseman 77. James Gore 78. Examinations and Martyrdom of John Philpot 79. Philpot's Letters 80. Martyrdom of Thomas Whittle, Barlett Green, et al 81. Letters of Thomas Wittle 82. Life of Bartlett Green 83. Letters of Bartlett Green 84. Thomas Browne 85. John Tudson 86. John Went 87. Isobel Foster 88. Joan Lashford 89. Five Canterbury Martyrs 90. Life and Martyrdom of Cranmer 91. Letters of Cranmer 92. Martyrdom of Agnes Potten and Joan Trunchfield 93. Persecution in Salisbury Maundrell, Coberly and Spicer 94. William Tyms, et al 95. Letters of Tyms 96. The Norfolk Supplication 97. Martyrdom of John Harpole and Joan Beach 98. John Hullier 99. Hullier's Letters 100. Christopher Lister and five other martyrs 101. Hugh Lauerocke and John Apprice 102. Katherine Hut, Elizabeth Thacknell, et al 103. Thomas Drury and Thomas Croker 104. Thomas Spicer, John Deny and Edmund Poole 105. Persecution of Winson and Mendlesam 106. Gregory Crow 107. William Slech 108. Avington Read, et al 109. Wood and Miles 110. Adherall and Clement 111. A Merchant's Servant Executed at Leicester 112. Thirteen Burnt at Stratford-le-Bow113. Persecution in Lichfield 114. Hunt, Norrice, Parret 115. Martyrdom of Bernard, Lawson and Foster 116. Examinations of John Fortune117. John Careless 118. Letters of John Careless 119. Martyrdom of Julius Palmer 120. Agnes Wardall 121. Peter Moone and his wife 122. Guernsey Martyrdoms 123. Dungate, Foreman and Tree 124. Martyrdom of Thomas More125. Examination of John Jackson126. Examination of John Newman 127. Martyrdom of Joan Waste 128. Martyrdom of Edward Sharpe 129. Four Burnt at Mayfield at Sussex 130. John Horne and a woman 131. William Dangerfield 132. Northampton Shoemaker 133. Prisoners Starved at Canterbury 134. More Persecution at Lichfield
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1798 [1759]

Queene Mary. The reasoning and examining of Thomas Haukes, Martyr.

Marginalia1555. Iune.that he should lead you into all truth and veritie, and that is not to teach a new doctrine.

Boner. A Syr, ye are a right Scripture man. For ye will haue nothyng but the Scripture. There is a great number of your countreymen of your opinion. Do ye not know one Knyght and Pygot?

Haukes. Knight I know, but Pigot I do not know.

Boner. I thought ye were acquainted with him: it semeth so by your iudgement. What preachers do ye know in Essex?

Haukes. I know none.

Boner. Do ye not know one Baget there?

Haukes. Yes forsoth, I know hym.

Boner. What maner a man is he?

Haukes. An honest man, so farre as I know.

Boner. Do ye know him if ye see him?

Haukes. Yea that I do. Then sayd he to one of his seruauntes: go call me Baget hether. And then he sayd to me: ye seeme to be a very proud mā and a stubborne. He that brought me vp stode all this while by.

Haukes. What should moue your Lordship so to say?

MarginaliaBoner looketh to be curtised.Boner. Because I see in a man that came with you much humilitie and lowlynes.

Haukes. It seemeth that your Lordshyp speaketh that to me, because I make no more curtesie to you: and with that came Baget. Then þe Byshop sayd to Baget: How say ye Syr, know ye this man?MarginaliaBaget brought to the sight of Thomas Haukes.

Baget. Yea forsoth my Lord: With that, Baget and I shoke handes. Then sayd the Byshop to Baget: Syr, this man hath a child, which hath lyen three weekes vnchristened (as I haue letters to shew) who refuseth to haue it Baptised, as it is now vsed in the Church: how say you therto?

Baget. Forsooth my Lord I say nothyng thereto (with low curtesie to the hard ground.)

MarginaliaBoner chafeth at Bagets answere.Boner. Say ye nothing therto? I will make you tel me whether it be laudable, and to be frequented and vsed in the church, or not.

Baget. I besech your Lordship to pardon me: hee is old inough, let hym aunswere for hym self.

Boner. Ah sir knaue, are ye at that poynt wyth me? Go cal me the Porter, said he to one of hys men. Thou shalt sit in the stockes, and haue nothing but bread and water. I perceiue I haue kept you to well. Haue I made thus much of you, and haue I you at this poynt? Then came the Bishops man, and sayd: the Porter is gone to London. Then said the bishop to Baget: MarginaliaBoner taketh Baget with him a side to coniure hym.come wyth me, and he went away wyth hym, and commaunded me away, and bad one of hys Gentlemen to talke wyth me (who was one of hys one teaching): who desired, amongest all other thinges, to know of me with whom I was acquainted in Essex, and what men they were that were my teachers.

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Haukes. When I see your commission, I wyll make you aunswere.  

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Technically Bonner needed a royal commission to interrogate Haukes.

And then immediately came the bishop again: but ere he came, his man and I had much talke. Then the bishop sat downe vnder a vyne in hys Orchard, and called Baget to hym, whom he caryed away and brought againe, and called me also, and sayd to Baget: How say ye now Syr vnto Baptisme? Say whether it be to be frequented and vsed in the church, as it is now, or no?

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MarginaliaBoner taught to say after Boner.Baget. Forsooth my Lord I say it is good.

Boner. I be foole your hart, could ye not haue sayd so before? Ye haue wounded thys mans conscience. Then the Bishop turned to me and sayd: how say ye now Syr? this man is turned and conuerted.

MarginaliaThomas Haukes buildeth his fayth vpon no man.Haukes. I buyld my fayth neyther vpon this man, neyther vpon you, but onely vpon Christ Iesus, who (as Paule sayth) is the founder and author of all mens fayth.

Boner. I perceiue ye are a stubburne fellow. I must be glad to worke an other way with you, to wyn you.

Haukes. Whatsoeuer ye do, I am ready to suffer it: for I am in your handes to abyde it.

Boner. Well, ye are so: come on your wayes, ye shall go in, and I wyll vse you Christianlike. You shall haue meate and drinke, such as I haue in my house: MarginaliaThomas Haukes. forbidden to talke in the Byshops house.but in any wyse talke not.

Haukes. I purpose to talke nothing but the woord of God, and truth.

Boner. I wil haue no heresy talked on in my house.

Haukes. Why? is the truth become heresye? God hath commaunded that wee shoulde haue none other talke in our houses, in our beds, at our meate, and by the way, but all truth.

Boner. If ye wyll haue my fauour, bee ruled by my counsell.

Haukes. Then I trust you wyll graunt me my request.

Boner. What is that?

Haukes. That your Doctors and seruauntes geue me none occasion: for if they doe, I wyll surely vtter my conscience. Then commaunded he his men to take in Baget, MarginaliaThomas Haukes and Baget separated a sonder.and let not Haukes and hym talke together. And so thus we departed, and went to dynner, and I dyned at the Stewardes table. After dynner, his chaplaynes and hys men began to talke wyth me. But amongest all other, there was one MarginaliaTalke betwen Darbishire and Thomas Haukes.Darbyshire Principal of Brodgates in Oxford, & the bishops kinsmā, who said to me, that I was to curious: for ye wil haue (sayd he) nothing but your litle prety Gods booke.

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Haukes. And is it not sufficient for my saluation? Yes (sayd he) it is sufficient for our saluation, but not for our instruction.

Haukes. God send MarginaliaSaluation. Instruction.me the saluation, and you the instruction. And as we thus reasoned, came the Bishop, who sayd vnto me: I gaue you a commaundement that you should not talke.

MarginaliaTalke betwen M. Haukes and Boner.Haukes. And I desired you, that your Doctors and seruaunts should geue me none occasion. Then went we into hys Orchard againe, he & his Doctors, and I.

Boner. Would not ye be contēted to haue, that your child should be MarginaliaBaptisme after King Edwardes booke.christened after the booke that was set out by king Edward?  

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I.e., the Book of Common Prayer.

Haukes. Yes, wyth a good wyll: it is the thing that I desire.

Boner. I thought so: ye would haue the same thing. The principall is in the name of the father, the sonne, and of the holy ghost, and in necessity it may serue.

Haukes. Christ dyd vse it wythout any such necessitie: and yet we lacke the chiefest point.

Boner. What is that?

Haukes. Goe teach all nations, baptising them. &c.

Boner. Thou speakest that because MarginaliaBoner no preacher.I am no preacher.

Haukes. I speake the text: I doe not meane you. Then spake all hys Doctors, and hys men that were with hym: hee speaketh it of you my Lorde (wyth a great noyse that they made.)

Boner. Wyll ye be content to tary here, and your child shall be baptised, and you shall not know of it, so that you wyll agree to it?

Haukes. And if I would so haue done, I needed not to haue come to you: for I had the same counsel geuen me before.

Boner. You seeme to be a lusty yong man: you will not geue your head for þe washing. You wyll stād in the defence of it for the honour of your countrey. Doe ye thinke that the Queene and I can not commaunde it to be done in spite of your teeth?

Haukes. What the Queene and you can doe, I wyll not stand in it: MarginaliaM. Haukes will not consent to haue his child christened after the Popish order.but ye get my cōscience neuer the sooner.

Boner. Well, you are a stubburne yong man. I perceyue I must worke an other way wyth you.

Haukes. Ye are in the handes of God, and so am I.

Boner. What so euer you thinke, I would not haue you speake such wordes vnto me. And so we departed vntill Euēsong tyme: and ere Euensong was begun, my Lord called for me to come to hym into the Chappell, and sayd: Haukes, thou art a proper young man,

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