Marginalia1555. February. MarginaliaAuricular confession. Praying for the dead.I speake nothing now of auricular confession & praying for soules departed, because I do not heare what authors the Packer
Robert Bracher.
MarginaliaHe meaneth by the place 1. Tim. 4. where S. Paule speaketh of the doctrine of deuils. &c.I maruaile that he dyd not confute and confound S. Paule for the sentences wrytten aboue the aultar, of the which he made mention in the pulpit. For he and hys fellowes of Oxford be so profound, so excellent, so gloryous and triumphant Clarkes, that they can easely proue a man an Asse, and al writers in the Bible ignorant, simple, full of errours, full of heresies, & beggerly fooles. Yet they wyll be called Catholickes, faythfull true Christian people, defenders of þe holy mother the Church: but truly they take part with þe prince of darknes, with Antichrist, with Iezabel, Apoc. 2. They wyll not be called Papistes, Phariseis, Iewes, Turkes, Heretickes, and so forth: but what soeuer they wyll be called, Gods religion had neuer more euident aduersaries, and that in all the chiefe pointes of it: no not then, when our Sauiour Christ whipt such Marchauntes out of the temple, calling them a company of theeues. Math. 21. God geue them grace to repent. God be thanked that the nobilitie something of late hath spyed and stopped their tyranny. O vnhappy England: MarginaliaEnglishe people likened to the Galathians.Oh more vngrate people, sooner bewitched then the foolish Galathians. We haue now none excuse.
[Back to Top]We haue vndoubtedly seene the true trace of the propheticall, Apostolicall primatiue catholicke church. We are warned to beware, lest we bee lead out of that way, societie, and rule of religion. Now we shall shew what countrey men we be: whether spirituall and heauenly, or carnall and worldly. We had as true knowledge as euer was in any countrey or in any tyme since the beginning of the world: God be praysed therefore. If Hadley being so many yeares perswaded in such truth, wyll now willingly and wittingly forsake the same, & defile it selfe with MarginaliaThe Cake God.the Cake God, Idolatry, and other Antichristianitie thereunto belonging, let it surely looke after many and wonderfull plagues of God shortly. Though an other haue the benefice, yet as God knoweth, MarginaliaThe carefull zeale of Doctour Taylour for Hadley.I can not but be carefull for my deare Hadley. And therefore as I could not but speake, after þe first abominable Masse begon there, I being present, no more I can not but write now being absent, hearing of the wicked prophanation of my late Pulpit, by such a wily Woolfe. Gods loue, mercy, goodnes, and fauour hath bene vnspeakeable, in teaching vs the right way of saluation and iustification. Let vs all haue some zeale, some care, how to serue hym according to his good wyll written. The God of loue & peace bee euer in Hadley, through Christ our onely Aduocate, Amen.
[Back to Top]Rowland Taylour.
The glosses in this section (1570, 1576, 1580) for the most part act as pointers to the narrative.
and that done, afterward make lawes, no man vnder payne of heresie to dispute or once call in question any of their proceedinges: MarginaliaThe maner of proceding like in the catholiques, and in the Turkes.Euen so Steuen Gardiner and his felowes, when they see they can not preuayle by triall of Gods word, and discourse of learning, neither are disposed simply to seeke for truth where it is to be found: they take exceptions against Gods word, to be intricate, obscure, and insufficient to bee hys owne iudge, and therefore that of necessity it must be iudged by the Popes church, and so hauing Kinges & Quenes of their side, they seeke not to perswade by the word of God, nor to wynne by charitie, but in steede of þe law of God, they vse (as the prouerbe saith) Marginaliaνόμος τῶν χειρωντω νόμω χειρων, cōpelling mē by death, fire and sword (as the Turkes do) to beleue that in very deede they thincke not. And in deede after flesh & bloud this seemeth to be a sure way. Neithre peraduenture are they ignorant howe gayly this way thriueth with the Turkes, & therefore thinke they to practise the same, at leastwyse so they doe, vpon what example so euer they do it. And thus condemned they these godly learned Preachers and Bishops aforesayd, supposing (as I sayd) that al the rest would soone be quailed by their example. But they were deceaued, for within. viij. or. ix. dayes after that Steuen Gardiner had geuen sentence against M. Hooper, M. Rogers, M. Saunders, D. Taylour, & M. Bradford, being the 8. of February,MarginaliaFebruary. 8. vj. other good men were brought likewise before the bishops for the same cause of religion to bee examined, whose names were Marginaliavj. Men conuented before B. Boner for heresy.W. Pigot Butcher, Ste. Knight Barbar, Tho. Tomkins Weauer, T. Hawkes Gentleman, Iohn Laurence Priest, William Hunter Prentise.
[Back to Top]Steuen Gardiner seing thus his deuise disapointed, and that cruelty in this case would not serue to his expectatiō, MarginaliaSte. Gardiner geueth ouer his murdering office to Bish. Boner.gaue ouer the matter as vtterly discouraged, and from that day medled no more in such kind of condemnations, but referred the whole doing thereof to Boner bishop of London:
This is an interesting admission that, after the initial condemnations of Rogers, Saunders, Hooper, Taylor and others in late January 1555, Gardiner withdrew from an active role in persecuting protestants. Bonner would take charge of the persecution, even when, as in the case of Philpot, the accused was technically not under the jurisdiction of the bishop of London.
[Back to Top]MarginaliaFebruary. 14.Vpon the xiiij. day of February, M. Rob. Ferrar B. of S. Dauids was sent toward S. Dauids there to be condemned and executed. Touchyng whose Martyrdome, for somuch as it fell not before the moneth of March, we will deferre the history therof till we come to the day and tyme of hys suffering.
[Back to Top]Furthermore, thys foresayd xiiij. day of February,