MarginaliaBenet almost taken in the church.two men, whiche were the busiest in all the Citie in sekyng and searchyng for this hereticke, and they beholdyng this Benet sayd the one to the other: surely this felow by all likelyhode, is the hereticke that hath set vp the Billes, and it is good to examine hym. Neuertheles when they had well beheld him, and saw the quyet and sober behauiour of the man, hys attentiuenes to the preacher, hys godlynes in the Church, beyng alwayes occupied in his boke, which was a Testament in þe Latine tounge, were astonyed & had no power to speake vnto hym, but departed and left hym readyng in hys booke. MarginaliaThe storyes a alytle vary, touching the taking of Benet.As touching thys poynt of Benetes behauiour in the Church, I finde the reportes of some other a litle to varye, and yet not much contrarye one to the other. For in receauing the letters and writinges of a certayne Minister, which at the same tyme was present at the doing hereof in Exeter, thus I finde moreouer added concerning the behauiour of thys Thomas Benet in the Church.
Vowell apparently sent Foxe documents and testimonies along with his own account of Dusgate.
MarginaliaDoctors & fryers in Exeter.At that time (saith he) as I remember, Doct. Moreman, Crispin, Caseley with such other, bare þe swynge there. Beside these there were also preachers there, one Doct. Bascauild an vnlearned doctor, God knoweth, and one D. Dauid, as well learned as he, both Graye Friers, and Doct. I know not who, a Blacke Frier, not much inferiour vnto them. MarginaliaGregory Bassed frier of Exeter.Moreouer there was one Bacheler of Diuinitie a Gray Frier, named Gregory Bassed, in dede learned more then they all, but as blinde and superstitious as hee whiche was most. Which Gregory,
At this time, Bassett was a member of the Oxford Franciscan convent. He would become warden of the Exeter Franciscan convent. This account of Bassett's imprisonment, in his younger days, for reading works of Luther is confirmed by Exeter City Muniments, Book 51, fo. 350r.
One of þe Priestes apparelled all in white, ascended vp into the pulpit. MarginaliaThe priests curse they cannot tell whom.The other rablement, with certaine of the two order of Friers and certaine superstitious Monkes of S. Nicholas house
I.e., St. Nicholas's Priory, a Benedictine house in Exeter.
A reference to Joshua 6-7. The story of these chapters (and undoubtedly the theme of the sermon) was of Aachan, whose covert defiance of God's laws, brought destruction upon the Israelites until his sin was discovered and he was slain.
The maner of þe cursing of þe said Benet was maruelous to beholde, for as much as at that tyme there was fewe or none, vnles a Sherman or two (whose houses I wel remember were searched for Billes at that time and for bookes) that knew any thing of Gods matters, or howe God doth blesse their curses in such cases. MarginaliaThe maner of the Popes blacke curse, with booke, bell, and candle.Then sayd the Prelate: by the authoritie of God the father almightye, and of the blessed Virgine Mary, of S. Peter and Paule, & of the holy Saintes, we excõmunicate, we vtterly curse and banne, committe and deliuer to the deuill of hell, hym or her, what so euer hee or she bee that haue, in spite of God and of S. Peter, whose Churche thys is, in spyte of all holy Saintes, & in spyte of our most holy father the Pope Gods Vicare here in earth, and in spyte of the reuerent father Iohn our diocesane, and the worshipfull Cannons, masters, and priestes, and clarkes, whiche serue God dayly in this Cathedrall Churche, fixed vp with waxe such cursed and hereticall Billes full of blasphemy, vppon the doores of this and other holy Churches within this Citie. Excommunicate playnly bee he or she plenally, or they, and deliuered ouer to the deuil, as perpetuall malefectours and scismatickes. Accused might they be and geuē body and soule to the deuill. Marginaliahere is colde charitie.Cursed be they, he, or she, in Cities & townes, in fieldes, in wayes, in pathes, in houses, out of houses, and in all other places, standyng, lying, or rysing, walkyng, runnyng, wakyng, slepyng, eatyng, drinkyng, and what so euer thyng they do besides. MarginaliaBlesse, and curse not, sayth the Lord. Curse, and blesse not, sayth the Pope.We separate thē, hym, or her, from the thresholde, and from all the good prayers of the Church, frõ the participation of the holy Masse, from all Sacramentes, Chapels, and Aultars, from holy bread, and holy water, from all the merites of Gods Priests, and religious men, & from all their cloysters, from all their pardons, priuiledges, graūtes, and immunities, which all the holy fathers Popes of Rome haue graunted to them: and we geue them ouer vtterly to the power of the feende, & let vs quench their soules, if they be dead, this night in þe paynes of hell fire, as this candle is now quenched & put out (and with that he put out one of the candels) MarginaliaMarke the apishe pageants of these popelings.and let vs pray to God (if they be alyue) that their eyes may be put out as this candle light is (so he put out the other candle) & let vs praye to God & to our Ladye, and to S. Peter & Paule, and all holy Saints, that all the senses of their bodies may faile them, & that they may haue no feelyng, as now the lyght of this candle is gone (& so he put out the thyrd cãdle) except they, he, or she, come openly now and confesse their blasphemy, and by repentaunce (as much as in them shall lye) make satisfaction to God, our Lady, S. Peter and the worshypfull company of this Cathedrall Church, MarginaliaThe falling of the Crosse staffe.and as thys holy Crosse staffe nowe falleth down, so might they, except they repente & shew them selues: and one first takyng away the Crosse, the staffe fell down. But Lord what a shoute and noise was there, what terrible feare, what holding vp of handes to heauen: that curse was so terrible.
[Back to Top]Now this fond foolishe phansie and mockery beyng done and played, whiche was to a Christian harte a thyng ridiculous, MarginaliaTho. Benet laugheth at their cursing.Benet coulde no longer forbeare, but fell to great laughter, but within hym selfe, and for a great space could not cease: by the whiche thyng the poore man was espied.
This was one of several conflicting accounts of how Dusgate was discovered.
Morice would seem to corroborate this version; he states that Dusgate was spotted fixing his messages on the door of the cathedral and that his house was searched, whereupon incriminating documents were found (BL, Harley NS 419, fo. 125r-v).