We put great
effort into farming which God created and instituted. We all
work in common, we (choir monks), our lay-brothers and our
hired hands, each according to his own capability, and we all
make our living in common by our labour. (1)
Manual
labour was traditionally a central part of monastic life. The Rule
of St Benedict structured the monks day around three
activities worship, divine reading and manual work, but
a growing preoccupation with the liturgy from the ninth century
resulted in its elaboration and expansion, leaving little time
for manual labour, which was essentially ousted from the monastic
timetable. The Cistercians sought to restore Benedicts
threefold division of the day, and make manual labour once more
an integral part of monastic life. By engaging in work the monks
practiced humility, the leading monastic virtue; on a more practical
level manual labour helped create self-sufficient communities,
for although lay-brothers were
enlisted as a work-force, the monks help was also needed.
This was particularly the case during the early stages of an
abbeys development, and at times such as harvest.
The Cistercians devotion
to manual work was noted by their contemporaries, and seen as
a defining feature of the Order. Whereas some admired the industry
of the White Monks, others, like the abbot of Cluny,
Peter the Venerable, voiced their disapproval: How is it possible
for monks fed on poor vegetable diet, when even that scanty fare
is often cut off by fasts, to work like common labourers in the
burning heat, in showers of rain and snow, and the bitter cold?
Besides, it is unbecoming that monks, the fine linen of the sanctuary,
should be begrimed in dirt and bent down with rustic labours.(2)